| Site | Format | Passage / topic | Score | Severity | Reviewer's note |
|---|---|---|---|---|---|
| /pt | Article | Quem Foi João Batista: O Precursor de Jesus | 7/10 | major ✓ corrected by QC · re-check 8/10 |
The Marcos 1:6 quotation is a paraphrase presented as Scripture (ARA reads "tendo à cintura um cinto de couro; ele se alimentava de gafanhotos e mel silvestre"), and Lucas 1:13 drops the pronoun "te dará à luz". All other quotations match the Almeida Atualizada and the historical details (order of Abias, fifteenth year of Tiberius, Machaerus) are accurate; only light interpretive inference about J |
| /ar | Article | رسالة العبرانيين | 7/10 | major ✓ corrected by QC · re-check 9/10 |
Two quotations are not verbatim Smith and Van Dyke: Heb 10:34 is given as «عالمين أن لكم في السماوات مالا أفضل وباقيا» (SVD: «عالمين في أنفسكم أن لكم مالا أفضل في السماوات وباقيا») and Heb 13:24 is reversed to «الذين من إيطالية يسلمون عليكم» (SVD: «يسلم عليكم الذين من إيطالية»). Also, claiming Priscilla was proposed as author «منذ القرون الأولى» is historically inaccurate (that suggestion dates fr |
| /tl | Daily devotional | Hebreo 13:5 | 8/10 | minor | The Scripture quotation matches the database text verbatim, and the evening tone is warm and reverent. However, the reflection uses only the second half of the verse (God's promise) and drops the passage's actual subject — freedom from the love of money and contentment — so it does not fully flow from the text as a whole; the paper-under-the-pillow step is harmless but edges toward a token, and th |
| /en | Bible study | Luke 18:13 | 9/10 | minor | Quotations from Luke 18:11-12, 31 are verbatim WEB and correctly contextualised, and the Greek hilastheti is accurately handled. Two small slips: 'within a dozen verses' (v.13 to v.31 is eighteen) and details about the man's conduct ('skimmed from his neighbors', 'may still owe half the village money') are inference stated with more certainty than the text supports; the excerpt also breaks off mid |
| /sw | Article | Vita vya Kiroho: Silaha za Mkristo Dhidi ya Shetani | 9/10 | minor | All four Scripture citations (Efe 6:12; 2 Kor 10:4-5; 1 Pet 5:8-9) match the Swahili Union/ULB wording verbatim, and the framing around 'kusimama' is genuinely grounded in Ephesians 6. Two small points: promising 'silaha saba' pushes Paul's list (six items, with prayer as a debatable seventh), and the untranslated English word 'formula' should be rendered in Kiswahili. |
| /es | Article | ¿Qué dice la Biblia sobre la familia? | 9/10 | minor | Quotations from Genesis 1:27-28 and 2:24 match the Reina Valera 1909 exactly, but the Deuteronomy 6:6-7 citation silently drops the word 'hoy' ('estas palabras que yo te mando hoy'), so it is not fully verbatim. Everything else stays close to the text, is warmly and pastorally written, and avoids idealizing or binding the reader to one tradition. |
| /fr | Daily devotional | Actes 2:38 | 8/10 | minor | Warm, well-focused morning piece; the metanoia explanation and the link to Jesus' opening call (Matt 4:17) are accurate. Two small issues: the quotation reads 'en rémission de péchés' where Darby has 'en rémission des péchés', and the devotional silently drops the baptism and Spirit clauses that are the disputed heart of the verse rather than noting them honestly. |
| /fr | Article | L'épître aux Hébreux : résumé et message central | 9/10 | minor | Quotations of Hebrews 1:1, 2:1 and the phrase from 13:22 track the Darby French wording, though the citation of 1:2 silently capitalizes the pronouns ('qu'Il a établi... Il a fait les mondes') where Darby has lowercase. The imagined first-century scene is clearly framed as imagination, the unknown authorship is handled honestly, and the pastoral reading of Hebrews as a 'parole d'exhortation' flows |
| /es | Bible study | Isaiah 33:2 | 9/10 | minor | Quotations of Isaiah 33:1, 2, 8 and 22 match the Reina Valera 1909 text and the 701 BC Sennacherib/Hezekiah background is historically accurate; the link to the 'arm' of Isaiah 53 is legitimate. Only slight overreach is presenting the 'taut cord' etymology of qavah as settled fact, and the vivid siege details (counted provisions, walls) are plausible inference stated as scene rather than text. |
| /en | Bible study | 1 Samuel 1:11 | 9/10 | minor | Strong, textually anchored reflection: the triple "your servant," the "year by year" citation from v.7 (verbatim WEB), the Nazirite-style uncut hair and the Hannah–Magnificat echo are all accurate and well handled. A few interpretive details are stated a bit more firmly than the text warrants (Hannah standing at the doorway, the first-ever prayer using "Yahweh of Armies," amah as "the lowest rung, |
Every day an independent AI reviewer — a separate model call, never the one that wrote the content — draws random samples from everything published across all language sites in the past 30 days: in-depth Bible studies, daily devotionals and long-form articles. Each sample is scored 1–10 against Faith.network's published editorial standard on six dimensions: language quality, verbatim Scripture quotation (verified against our own Bible database text), biblical grounding (the content is laid side by side with the passage it explains — every claim must flow from what Scripture itself says), theological soundness, tone & vision, and clarity. Every major or critical finding is corrected the same day: the live content is revised against the standard, re-checked by the reviewer, and the finding is published together with its resolution. Any critical finding or a weak daily average also alerts the editorial team immediately by email. Reports are published unedited — including the misses.
Reviewer model: claude-opus-5 · Editorial standard: published on our Our Approach page · Samples link to the live pages they were drawn from.